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staircase, is not more affected than with the
paintings of Ovid and Apuleius? What a group
of dreadful images do we meet with in the Edda!
The Runic poetry abounds in them. Such is
Grayâs thrilling Ode on the âDescent of Odin.ââ
Warton predicts that Popeâs fame as a poet
will ultimately rest on his âWindsor Forest,â his
âEpistle of Eloisa to Abelard,â and âThe Rape of
the Lock.â To this prophecy time has already,
in part, given the lie. Warton preferred âWind-
sor Forestâ and âEloisaâ to the âMoral Essaysâ
because they belonged to a higher kind of po-
etry. Posterity likes the âMoral Essaysâ better
li>436A History of English Romanticism in the Eighteenth Cent
lifeâs evening gray, Strike thy bosom, sage, and
tell What is bliss, and which the way?â
âThus I spoke, and speaking sighed, Scarce
suppressed the starting tear: When the hoary
sage replied, â-Come, my lad, and drink some
beer.-ââ
[2] âGroseâs Antiquities of Scotlandâ was pub-
lished in 1791, and Burns wrote âTam oâShanterâ
to accompany the picture of Kirk Alloway in
this work. See his poem, âOn the late Captain
Groseâs Peregrinations through Scotland.â
[3] âRagnaroek,â or âGoetterdaemmerung,â the
twilight of the Gods
[4] For a full discussion of Grayâs sources
and of his knowledge of Old Norse, the reader
should consult the appendix by Professor G. L.
Kittredge to Professor W. L. Phelpsâ âSelections
from Grayâ (1894, pp. xl-1.) Professor Kittredge
concludes that Gray had but a slight knowledge
li>438A History of English Romanticism in the Eighteenth Cent
[5] âSome Specimens of the Poetry of the An-
cient Welsh Bards, translated into English,â by
Rev. Evan Evans, 1764. The specimens were
ten in number. The translations were in En-
glish prose. The originals were printed from
a copy which Davies, the author of the Welsh
dictionary, had made of an ancient vellum MS.
thought to be of the time of Edward II, Edward
III, and Henry V. The book included a Latin
âDissertatio de Bardis,â together with notes, ap-
pendices, etc. The preface makes mention of
Macphersonâs recently published Ossianic po-
ems.
[6] âLife of Gray.â
[7] See Phelpsâ âEnglish Romantic Movement,â
pp. 73, 141-42.
[8] Wm Dugdale published his âMonasticon
Anglicanum,â a history of English religious houses,
in three parts, in 1655-62-73. It was accom-
li>440A History of English Romanticism in the Eighteenth Cent
âFor me, thus nurtured, dost thou ask The
classic poetâs well-conned task?â etc.
Scott spoke of himself in Wartonâs exact lan-
guage, as a âtruant to the classic page.â
[11] See -ante-, pp. 99-101-.-
[12] âEighteenth Century Literature,â p. 397.
[13] Lowell mentions the publication of Dod-
sleyâs âOld Plays,â (1744) as, like Percyâs âReliques,â
a symptom of the return of the past. Essay on
âGray.â
[14] âEighteenth Century Literature,â pp. 401-
03.
[15] It is curious, however, to ďŹnd Warton
describing Villon as âa pert and insipid ballad-
monger, whose thoughts and diction were as
low and illiberal as his life,â Vol. II. p. 338
(Fifth Edition, 1806).
[16] Warton quotes the follow bathetic open-
ing of a âPoem in Praise of Blank Verseâ by Aaron
li>442A History of English Romanticism in the Eighteenth Cent
VII.
The Gothic Revival.
One of Thomas Wartonâs sonnets was ad-
dressed to Richard Hurd, afterward Bishop of
LichďŹeld and Coventry, and later of Worcester.
Hurd was a friend of Gray and Mason, and his
âLetters on Chivalry and Romanceâ (1762) helped
to initiate the romantic movement. They per-
haps owed their inspiration, in part, to Sainte
Palayeâs âMemoires sur lâancienne Chevalerie,â
the ďŹrst volume of which was issued in 1759,
though the third and concluding volume ap-
peared only in 1781. This was a monumental
443
444A History of English Romanticism in the Eighteenth Cent
work and, as a standard authority, bears much
the same relation to the literature of its subject
that Malletâs âHistoire de Dannemarcâ bears to
all the writing on Runic mythology that was
done in Europe during the eighteenth-century.
Jean Baptiste de la Curne de Sainte Palaye was
a scholar of wide learning, not only in the his-
tory of mediaeval institutions but in old French
dialects. He went to the south of France to
familiarize himself with Provencal: collected a
large library of Provencal books and manuscripts,
and published in 1774 his âHistoire de Troubadours.â
Among his other works are a âDictionary of French
Antiquities,â a glossary of Old French, and an
edition of âAucassin et Nicolete.â Mrs. Susan-
nah Dobson, who wrote âHistorical Anecdotes
of Heraldry and Chivalryâ (1795), made an En-
glish translation of Sainte Palayeâs âHistory of
the Troubadoursâ in 1779, and of his âMemoirs
li>446A History of English Romanticism in the Eighteenth Cent
derives from the military necessities of the feu-
dal system, he proceeds to establish a âremark-
able correspondency between the manners of
the old heroic times, as painted by their ro-
mancer, Homer, and those which are represented
to us in the books of modern knight-errantry.â
He compares, -e.g.-, the Laestrygonians, Cyclopes-
, -Circes, and Calypsos of Homer, with the gi-
ants, paynims, sorceresses encountered by the
champions of romance; the Greek aoixoi with
the minstrels; the Olympian games with tour-
naments; and the exploits of Hercules and The-
seus, in quelling dragons and other monsters,
with the similar enterprises of Lancelot and Amadis
de Gaul. The critic is daring enough to give the
Gothic manners the preference over the heroic.
Homer, he says, if he could have known both,
would have chosen the former by reason of âthe
improved gallantry of the feudal times, and the
li>448A History of English Romanticism in the Eighteenth Cent
forest?. . . The fancies of our modern bards are
not only more gallant, but . . . more sublime,
more terrible, more alarming than those of the
classic fables. In a word, you will ďŹnd that the
manners they paint, and the superstitions they
adopt, are the more poetical for being Gothic.â
Evidently the despised âGothickâ of Addisonâ
as Mr. Howells puts itâwas fast becoming the
admired âGothicâ of Scott. This pronunciamento
of very advanced romantic doctrine came out
several years before Percyâs âReliquesâ and âThe
Castle of Otranto.â It was only a few years later
than Thomas Wartonâs âObservations on the Faerie
Queeneâ and Josephâs âEssay on Pope,â but its
views were much more radical. Neither of the
Wartons would have ventured to pronounce the
Gothic manners superior to the Homeric, as
materials for poetry, whatever, in his secret heart,
he might have thought.[1] To Johnson such an
li>450A History of English Romanticism in the Eighteenth Cent
the Gothic, having been disgraced in their in-
fancy by bad writers, and a new set of manners
springing up before there were any better to do
them justice, they could never be brought into
vogue by the attempts of later poets.â Moreover,
âthe Gothic manners of chivalry, as springing
out of the feudal system, were as singular as
that system itself; so that when that political
constitution vanished out of Europe, the man-
ners that belonged to it were no longer seen or
understood. There was no example of any such
manners remaining on the face of the earth.
And as they never did subsist but once, and
are never likely to subsist again, people would
be led of course to think and speak of them as
romantic and unnatural.â
Even so, he thinks that the Renaissance po-
ets, Ariosto and Spenser, owe their ďŹnest ef-
fects not to their tinge of classical culture but to
li>452A History of English Romanticism in the Eighteenth Cent
chieďŹy, perhaps, the discredit into which the
stories of chivalry had now fallen by the im-
mortal satire of Cervantes. Yet we see through
all his poetry, where his enthusiasm ďŹames out
most, a certain predilection for the legends of
chivalry before the fables of Greece.â Hurd says
that, if the âFaerie Queeneâ be regarded as a
Gothic poem, it will be seen to have unity of de-
sign, a merit which even the Wartons had de-
nied it. âWhen an architect examines a Gothic
structure by the Grecian rules he ďŹnds nothing
but deformity. But the Gothic architecture has
its own rules by which; when it comes to be ex-
amined, it is seen to have its merit, as well as
the Grecian.â
The essayist complains that the Gothic fa-
bles fell into contempt through the inďŹuence of
French critics who ridiculed and disparaged the
Italian romancers, Ariosto and Tasso. The En-
li>454A History of English Romanticism in the Eighteenth Cent
We have seen that, during the classical pe-
riod, âGothic,â as a term in literary criticism,
was synonymous with barbarous, lawless, and
tawdry. Addison instructs his public that âthe
taste of most of our English poets, as well as
readers, is extremely Gothic.â[3] After commend-
ing the French critics, Bouhours and Boileau,
for their insistence upon good sense, justness
of thought, simplicity, and naturalness he goes
on as follows: âPoets who want this strength of
genius, to give that majestic simplicity to na-
ture which we so much admire in the works of
the ancients, are forced to hunt after foreign or-
naments, and not to let any piece of wit, of what
kind soever, escape them. I look upon these
writers as Goths in poetry, who, like those in
architecture, not being able to come up to the
beautiful simplicity of the old Greeks and Ro-
mans, have endeavored to supply its place with
li>456A History of English Romanticism in the Eighteenth Cent
cial representatives of this affectation, Herbert,
Cowley, and Sylvester. But it is signiďŹcant that
Addison should have described this fashion as
Gothic. It has in reality nothing in common
with the sincere and loving art of the old builders.
He might just as well have called it classic; for,
as he acknowledges, devices of the kind are to
be found in the Greek anthology, and Ovid was
a poet given to conceits. Addison was a writer
of pure taste, but the coldness and timidity of
his imagination, and the maxims of the critical
school to which he belonged, made him mis-
take for spurious decoration the efďŹorescence
of that warm, creative fancy which ran riot in
Gothic art. The grotesque, which was one ex-
pression of this sappy vigor, was abhorrent to
Addison. The art and poetry of his time were
tame, where Gothic art was wild; dead where
Gothic was alive. He could not sympathize with
li>458A History of English Romanticism in the Eighteenth Cent
The most notable instance that we encounter
of virtuosity invading the neighboring realm of
literature is in the case of Strawberry Hill and
âThe Castle of Otranto.â Horace Walpole, the
son of the great prime minister, Robert Walpole,
was a person of varied accomplishments and
undoubted cleverness. He was a man of fash-
ion, a man of taste, and a man of letters; though,
in the ďŹrst of these characters, he entertained
or affected a contempt for the last, not uncom-
mon in dilettante authors and dandy artists,
who belong to the -beau monde- or are oth-
erwise socially of high place, -teste- Congreve,
and even Byron, that ârhyming peer.â Walpole,
as we have seen, had been an Eton friend of
Gray and had traveledâand quarreledâwith him
upon the Continent. Returning home, he got a
seat in Parliament, the entree at court, and var-
ious lucrative sinecures through his fatherâs in-
li>460A History of English Romanticism in the Eighteenth Cent
woman, began to turn his house into a minia-
ture Gothic castle, in which he is said to have
âoutlived three sets of his own battlements.â
These architectural experiments went on for some
twenty years. They excited great interest and
attracted many visitors, and Walpole may be re-
garded as having given a real impetus to the re-
vival of pointed architecture. He spoke of Straw-
berry Hill as a castle, but it was, in fact, an odd
blend of ecclesiastical and castellated Gothic
applied to domestic uses. He had a cloister, a
chapel, a round tower, a gallery, a ârefectory,â
a stair-turret with Gothic balustrade, stained
windows, mural scutcheons, and Gothic paper-
hangings. Walpoleâs mock-gothic became some-
thing of a laughing-stock, after the true princi-
ples of medieval architecture were better un-
derstood. Since the time when Inigo Jones,
court architect to James I., came back from
li>462A History of English Romanticism in the Eighteenth Cent
specialists. But Westminster Abbey, the Tower
of London, Salisbury Cathedral, and York Min-
ster, ruins such as Melrose and Fountain Abbeys,
Crichton Castle, and a hundred others were im-
pressive witnesses for the civilization that had
built them and must, sooner or later, demand
respectful attention. Hence it is not strange
that the Gothic revival went hand in hand with
the romantic movement in literature, if indeed
it did not give it its original impulse.
âIt is impossible,â says Eastlake,[6] speaking
of Walpole, âto peruse either the letters or the
romances of this remarkable man, without be-
ing struck by the unmistakable evidence which
they contain of his medieval predilections. His
âCastle of Otrantoâ was perhaps the ďŹrst mod-
ern work of ďŹction which depended for its inter-
est on the incidents of a chivalrous age, and it
thus became the prototype of that class of novel
li>464A History of English Romanticism in the Eighteenth Cent
one might expect from a man who possessed a
vague admiration for Gothic without the knowl-
edge necessary for a proper adaptation of its
features. Ceilings, screens, niches, etc., are
all copied, or rather parodied, from existing ex-
amples, but with utter disregard for the orig-
inal purpose of the design. To Lord Orford,
Gothic was Gothic, and that sufďŹced. He would
have turned an altar-slab into a hall-table, or
made a cupboard of a piscine, with the great-
est complacency, if it only served his purpose.
Thus we ďŹnd that in the north bed-chamber,
when he wanted a model for his chimney-piece,
he thought he could not do better than adopt
the form of Bishop Dudleyâs tomb in Westmin-
ster Abbey. He found a pattern for the piers
of his garden gate in the choir of Ely Cathe-
dral.â The ceiling of the gallery borrowed a de-
sign from Henry VII.âs Chapel; the entrance to
li>